Pride Of Intellect Versus Corruptness Of The Heart In Flannery O’Connor’s “Good Country People”

Pride of Intellect Versus Corruptness of the Heart in Flannery OConnors trusty outlandish the great unwashed         Much of Flannery OConnors create verbally shows how she thinks the heedt is dark and obscure: a battlefield of mingled emotions much(prenominal)(prenominal) as greed and religious feelings. Her writing connects with violence and shows how ferine and unusual a corrupt center of attention can be. unassailable Country People has the shattering encounter of superciliousness of sensation (usu bothy irreligion) and the corrupt gracious heart (usually unlawful, insane, or some time sexually demonic), which shows her repeat paradigms of the overcharge of intelligence versus the putridness of the man heart, and how this is her main theme of the composition.          devil of the main characters, Mrs. Hopewell and Mrs. Freeman, display how correct the simplest pile can be corrupt. Mrs. Freeman, who is called nifty c ountry people by Mrs. Hopewell is corrupted by her fondness for the details of enigma infections, hidden deformities, assaults upon children¦ and diseases, of which she preferred the lingering or incurable. Mrs. Freeman could hear of the apologue of how Hulgas tholepin was literally blasted off, and act as if it had happened an hour ago (120). Mrs. Hopewell, skillful like her name, hoped for all to go well. She would not consider her miss grown up, for she was saddened that the accident had happened; she fantasy of her still as a child beca apply it rupture her heart to think instead of the brusk stout miss in her thirties who had never danced a step or had any normal good times (119-120). She also had a pride of intellect, in that she knew honest how to shell out the cleaning woman (Mrs. Freeman). She was able to persona other peoples [bad qualities] in such(prenominal) a constructive federal agency that she was able to make use of even the woman wh o want[ed] to know all your business (118-! 119). The bodily exercise of bad qualities, although intelligent, is also a corrupted action.         Flannery OConnor presents such an badinage of a theme that it can evolve in just one person by itself. Manley maculationer, or supposed the playscript salesman, presents in himself that intelligence and corruptness presides to perplexher to make such a twist in plot that you would not plump up suspected. Being a script salesman, one would think Mr. arrow would be true to the heart, a solid Christian who knows the give-and-take and would be the typical good country person. He claimed that he wanted to become a missionary because he believed that was the instruction you could do most for people (123). Later in the story we learn that this simple person is really the corrupted human, who craves for Hulgas wooden leg and other womans needed parts: I got a womans glass eye this way. We also find out that he lied about his name, and that he real ly isnt a Christian after all (130).         Lastly, the conflict of Intellect versus Corruptness go for a bun in the ovens on the battle touch by Hulga and Mr. Pointer, being the pride of intellect in Hulga and the corruptness of the heart in the bible salesman. Hulga is a very able woman and knows it, considering she had a Ph.D. and felt that she would be in a university lecturing to people who knew what she was talking about if it were not for her heart illness (120). The bible salesman is a corrupted thief with a twisted fetish for artificial body parts. He uses his criminal question to sway the intelligent Hulga into letting him take her leg off and then distracts her with sexual desire to forbid her mind off of her missing leg. His knifing leads him to walking off with Hulgas leg, departure her to reanalyze herself and to progress to there is no such thing as good country people.         It seems that Flannery OConnor sees the h uman heart as a pretty dark place where the ever-goin! g turmoil of intellect versus corruptness is contained. The characters she uses in her story helps to support this statement. The realizations that OConnor makes are all withal real in this world, and she has a gift for getting the point across that there cannot really be such a thing as good country people. Her writing displays the repeated paradigms that definitely prove the continuous battle between pride of intellect and corrupted hearts. Bibliography: Mcmahn, Elizabeth, Susan Day, Robert Funk. Literature and the Writing Process. assimilator Hall. pep pill Saddle River, New Jersey 07458 If you want to get a full essay, order it on our website: BestEssayCheap.com

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